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Ti8 Low

Nº 8  — AFTER-IMAGE. The eighth issue of THE-ICONOMIST, titled To propose / To recreate, takes as its point of departure Édouard Glissant’s notion of the aprèzan: the present as a living interval between destruction and regeneration. From this idea unfolds a reflection on what it means to create in an era where images multiply endlessly, and where visibility itself has become a form of capture. In a world increasingly shaped by artificial intelligence, every image we share becomes data; analyzed, categorized, and reabsorbed into vast systems of recognition. Within this landscape, the publication suggests a different kind of response: a digital craftsmanship that moves against automation, exploring how the deliberate act of cutting, layering, and reassembling images can function as both creation and camouflage, a way of disrupting the smooth readability demanded by machines. To propose / To recreate unfolds as a moving terrain of visual thought, which is part proposal, part reconstruction. In addition to experimental texts created by THE-ICONOMIST, the edition also features selected excerpts from authors such as Naomi Klein, Thomas Pynchon, Mark Fisher, Olga Tokarczuk, Fernando Birri, among others.

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VOL. II — IMAGE BANK (2024-present) The second volume of THE-ICONOMIST, launched in 2024, draws from Scott Watson’s idea that “we are all image banks” to explore the appropriation of digital images as a way of commenting on the world. Its editions are built from collections sourced from image banks, expanding the project’s research on contemporary visual flows and the possibilities of intervention within this vast collective repository.

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Carnival 13x20 Magcloud

This zine brings together images captured by Google Street View along the entire route of the Unidos da Tijuca samba school parade during the 2015 Carnival in Marquês de Sapucaí, Rio de Janeiro. That year’s theme, Um encontro marcado no tempo (A rendezvous marked in time), paid tribute to carnival designer Clóvis Bornay. Here, however, Carnival does not appear as a spectacle or an organised celebration. What we see is a party captured by a system that does not recognise choreography, narrative or festive time. Sapucaí is recorded as a road, infrastructure, route. A path to be mapped. Bodies in motion, floats and crowds are fragmented by an automated, intermittent vision, incapable of keeping up with the temporality of Carnival. What should be continuous appears in glitches, jumps and interruptions. Excess becomes noise. The images do not document the parade; they highlight the limitations of a device designed for empty streets, not for bodies in celebration. In this displacement, Carnival is reduced to data, a route, an operational record. There is no choice of framing, no aesthetic intention, only capture. The gaze does not participate, does not interpret, does not celebrate. It operates. The parade ends up becoming an involuntary choreography between popular celebration and mapping technology, revealing how even a collective, local and ephemeral ritual can be absorbed by global recording systems. This zine observes what happens when Carnival is seen through the eyes of someone who doesn’t know how to party.

13x20cm, 84pp., saddle-stitched binding. Shipping worldwide.

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News from Switzerland: THE.ICONOMIST #issue7 and the zine F is for FRAGILITY were shortlisted for the Rosmarie Tissi Award in graphic design in the MA-g (Museum of Avant-garde) Awards. These publications will now become part of the institution’s contemporary collection.

“We always think of the imagination as the faculty that forms images. On the contrary, it deforms what we perceive; it is, above all, the faculty that frees us from immediate images and changes them. … Imagination is essentially open and elusive. We could say that a stable and completely realized image clips the wings of the imagination. It causes us to fall from the state of dreaming imagination that is not confined to image, and that we may call imageless imagination, just as we speak of imageless thought.”
— Gaston BACHELARD, in Air and Dreams (1943)

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XXXSpace is an essay film that emerges from the sensory and symbolic collapse of our time. Set in a dystopian—yet real—context where three simultaneous wars shape the global imaginary, the film presents an iconographic collection of images gathered since 2022, when Russia’s invasion of Ukraine began. Since then, missiles, explosions, and ballistic diagrams have become part of the global visual landscape, composing a new grammar of war spectacle. The title, XXXSpace, alludes both to the world of pornography and to the aerospace ambitions of lunatic billionaires, colliding the phallic imaginary of war with that of space conquest. The images are accompanied by a technical, almost clinical voiceover that obsessively details the functioning of each missile, rocket, and propulsion system—their ranges, weights, and velocities. This neutral, impersonal narration stands in stark contrast to the explicit violence of the images, making the banalization of weaponry as visual spectacle even more disturbing. A film by THE-ICONOMIST, 20m25s, color, sound [watch]

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Captura De Tela 2025 10 20 As 1.55.34 Pm

rEDLines is a virtual automated writing installation that subverts the logic of the journalistic headlines to reveal their flaws, excesses, and poetic deviations. Hosted on THE-ICONOMIST, the work operates as a language machine, firing off fragments of text that recombine incessantly, creating impossible headlines, news from a fictional or distorted world, echoes of a collapsing reality. Playing with the double meaning of the term, redlines also refers to corrections, censorship, or limits drawn in red, the installation proposes a space of tension between language, truth, and fiction. Each phrase that appears on the screen carries the weight of a possible headline, but also the lightness of error, chance, and productive failure.

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At what scale should we consider the lives of Black Americans? For more than thirty years—starting while he worked as a cinematographer—Jafa has sought to answer that question, compiling notebooks with clippings from magazines, newspapers, and advertisements. Images of Mickey Mouse and Sojourner Truth intermingle with pictures of insects and astronomical phenomena; Black athletes, musicians, and artists; skulls and mutilated bodies. While each image stands alone, together they convey the shared vocabularies and collaborative practices the artist considers central to Black cultural production. Jafa’s notebooks, copies of which are presented here, testify to the complexity and beauty of Black life in the United States.

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